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Loss

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Bake on

Photo by Andy Dawson ReidThose souls who reside in the United Kingdom and who still consume the products of the organisations both private and public that engage – for better or worse – in the televisual arts, will have been unable to avoid over the last year or so the nationwide enthusiasm for the category of comestible cookery that utilises prolonged dry heat by convection rather than by radiation… known more commonly as baking!

I refer – of course – to the ‘Great British Bake Off’.

The Kickass Canada Girl is a fan. I don’t mind it being on in the background. The recent ructions on the show – which need not detain us here – have done little to impinge on its overall veneer of gentle British whimsy which has proved for many a welcome corrective to the endless diet of so-called ‘reality’ shows.

Naturally, our broadcasting and other media corporations – never known to go easy on an expiring equine – have parachuted aboard the passing bandwagon and all things bakery related have now been hailed as the best thing since – er – sliced bread!

Thus is was that I found myself on a recent Saturday morning listening to one of those Radio 4 (a sort of talk radio, for north American readers) programmes that is a miscellanea of items comprising in the main interviews with interestingly ‘normal’ people (sometimes in extraordinary circumstances but just as frequently not so) only to discover that this particular episode had a ‘baking’ theme.

One interviewee in particular caught my ear. Louise Johncox – a journalist who writes for publications such as The Times, The Sunday Times, The Daily Telegraph and The Guardian – comes from a long line of bakers and confectioners. Her father ran a tea shop for more than forty years in the Home Counties and she grew up surrounded by the smells and tastes of fresh-baked bread, cakes and patisserie.

The object of Mrs Johncox’s appearance on the radio was to promote a book that she has recently had published. The Baker’s Daughter is a charming cross between a memoir and a recipe book. Mrs Johncox speaks well and passionately on the subject and has a clear love of all things related to the baker’s art.

Given my ambivalence on the subject you might be surprised that I am expending precious words on it. Well – as you might have guessed by now – there is a hook. Mrs Johncox’s father’s tea shop – Peter’s, Weybridge Ltd – was located in the small Surrey town in which I grew up.

Peter Johncox and his wife Frankie moved to Weybridge in the spring of 1960 – in the same year as did my parents! I was six at the time and I remember this delightful emporium existing virtually unchanged throughout my adolescent years. Peter’s was famous amongst other things for its Welsh Rarebit which I swear – no doubt erroneously – that I can still remember. The recipe for this treat is – fortunately – included in the book. The tea shop stayed open until after the turn of the millennium, by which point Peter Johncox had become too old and infirm to continue its management.

Photo by Andy Dawson ReidWhat really took me by surprise – as I listened to Mrs Johncox’s reminiscences on the radio – was just how teary I found myself all of a sudden. My mother never drove a car and thus could for many years be seen trundling her shopping bag on wheels the mile or so from our house down to the centre of town to do the shopping. Once all had been crossed from her list she would repair to Peter’s for a much need cup of tea and – mayhap – a sweet treat – as a means of recharging the batteries for the fully laden return trip up the hill!

My mother died in 2010 – a mere two years before Peter Johncox. Peter’s – as with so many other such familiars – is long gone, and I rarely now find myself with a reason to visit Weybridge.

The book is a delight – both as a culinary treat and as a reminiscence of times past. I thoroughly recommend it.

 

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They shall grow not old, as we that are left grow old:
Age shall not weary them, nor the years condemn.
At the going down of the sun and in the morning,
We will remember them.

Laurence Binyon – ‘For the Fallen’

 

Today is – you will not need to be reminded – the seventieth anniversary of the D-Day landings in Normandy in June 1944.

This major anniversary is rendered more poignant by almost certainly being the last such on which any number of those involved on the day itself will still be alive. This pivotal event from our recent history will slip increasingly quickly into the mists of the past, to become – as has the subject of the other major anniversary this year, the start of the Great War – an event that is now only revealed to us through the history books and to which we can no longer discern a direct connection.

I was born in 1954 – a mere ten years after the events being commemorated today. At that point the memories for my parents’ generation were still razor sharp and the now familiar process of ‘reassessment’ had not yet commenced. So much has changed throughout the world since that day.

No matter how vivid are the accounts that we read – or how searingly accurate the computer-generated movie images with which we are assailed – it is now simply impossible for us to truly comprehend what it must have been like for those who were actually involved. I – for one – am most grateful that I have never been called upon to make such choices – such sacrifices.

Photo by Andy Dawson ReidThere is a connection with the School. Montgomery was an old boy – and when the community decamped to leafy Berkshire to ride out the Blitz the school buildings were requisitioned by the military. The Board Room was used for much of the planning of the British part of the invasion and the final conference at which the decision was taken to launch the attack was held there.

The buildings that housed the School in 1944 no longer exist – the School having moved across the river in the late 60s – but the map used by Monty and the commemorative plaques installed after the war are still extant in the current equivalent space.

These artifacts provide a lasting reminder – lest we forget…

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photo credit: <a href="http://www.flickr.com/photos/trawets/523630550/">trawets1</a> via <a href="http://photopin.com">photopin</a> <a href="http://creativecommons.org/licenses/by-nc-nd/2.0/">cc</a>On re-reading my recent post – ‘Blue remembered hills‘ – I realised that I had not expressed to my satisfaction that which was on my mind when I composed same. This is a not infrequent occurrence for me as it happens, but on occasion – this being one such – I feel moved to revisit a topic… to give it a second shot, as it were.

The seed for that particular post was in the photograph that accompanied it – the which I took over the bank holiday weekend on the West Sussex/Surrey borders whence we had gone in search of azaleas. Whenever I find myself gazing at a vista comprising ever distant ranges of hills – each hued in an increasingly translucent azure – I am reminded of those lines from Housman’s ‘A Shropshire Lad‘ most commonly known as ‘The Land of Lost Content‘. There is to this – of course – no surprise and I feel sure that many another stargazer would float reflectively down a similar stream.

There has been a fair degree of conjecture as to the subject and meaning of Housman’s verse – this segment no less than any. Its enduring appeal may – quite naturally – be in fair measure attributed to its ambiguity. On one point – however – there can be no equivocation… this particular poem is concerned with Loss!

I suspect that my fascination of recent decades with Loss – which along with Longing and Love (as I have ventured previously) comprise the three great subjects of all art – is in no small way connected with my advancing years. Those of a similarly cogitative nature will quite probably also find themselves at some point thus contemplating the infinite.

Some read Housman’s lines as a lament for a passing pastoral idyll – the mythical ‘golden age’. ‘A Shropshire Lad‘ was published in 1896 but did not really catch the public’s attention until the turn of the century, by which time the second Boer war was well underway. The work’s depiction of the premature deaths of young men clearly struck a chord and its popularity only increased further with the outbreak of the Great War – many soldiers reputedly carrying a copy into battle with them. At a time of great change – the thinking runs – it is hardly surprising that those caught up in the maelstrom should needs cling to the certainties of the past. As the mechanised beast of the war machine devoured Europe, longing for a lost arcadian utopia made perfect sense.

Those critical of this view claim that such a paradise never actually existed – that this ‘chocolate box’ view of pastoral life was a myth and that in truth rural life for many really was – to quote Hobbes – ‘nasty, brutish and short‘.

An alternative reading of this ‘lost content‘ is that it refers to childhood – and more particularly to the blessed state of innocence with which those formative years are commonly associated. Denis Potter dealt this view an irrevocable blow in his 1979 BBC television drama for the title of which he ruthlessly appropriated Housman’s own phrase – ‘Blue Remembered Hills‘. This classic – if somewhat dyspectic – work required adult actors to take the roles of a group of children, demonstrating in the process that savagery and intolerance are by no means the exlusive preserve of those of us supposedly old enough to know better.

What does that leave us with?

Well – whenever I am brought up short by some breathtakingly beautiful vista of varigated cerulian and those lines of Housman’s insinuate their way into my brain – it is not the loss of childhood innocence that I lament (for though I have no complaints about my early years I certainly have no wish to revisit them) and nor is it a rose-tinted yearning for some mythical golden age – and that even though I grew up in the magical decade of the sixties! Rather it is that the distant azure horizon speaks to me of all of the choices not made, of all the opportunities let slip – and that however wonderful life actually is (and mine is particularly blessed) it is our human nature to regret that we can only select from the astonishing palette of life a limited number of possibilities… and all the rest must be forever lost as the flood tide sweeps them away into some far ocean.

Time to turn away from the view – to count one’s blessings – and to focus on that which is…

 

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I am one of those people for whom a vista – a distant prospect – is of considerable import, whether I be in my own home or off traveling. For as long as has been possible – in other words, ever since I could afford so to do – I have chosen to live in a domicile with a view.

I feel sure that someone, somewhere, has written a learned treatise on just why human instinct seems – for most of us at any rate – to be thus inclined. I would be surprised if this disquisition did not posit the survival instinct as probable cause – the desire to live on a hilltop that one might better recognise approaching danger.

The poet’s cynosure might lie elsewhere – perhaps on the notion that gazing upon a distant panorama is in fact emblematic of our longing for the unobtainable – for that which is beyond our reach – and that the resultant wistful longing tugs at our heart-strings in a manner that we find strangely gratifying.

As I say – I am sure that there have been studies of this phenomenon. I – however – could not find one and you will have to make do instead with one of my favourite poets…

Into my heart an air that kills,
From yon far country blows.
What are those blue remembered hills,
What spires, what farms are those?

That is the land of lost content,
I see it shining plain.
The happy highways where I went,
And cannot come again.

A. E. Housman

Photo by Andy Dawson Reid

 

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Image from en.wikipedia.orgI watched last night on the BBC a deeply affecting documentary film by Helen Langridge entitled ‘Moving Half the Mountain’. At the centre of the film was the story of the building of what became commonly known as the ‘Death Railway’ in Burma during the Second World War.

Those of us who grew up with Alec Guinness in David Lean’s epic “Bridge on the River Kwai” (based on the eponymous French novel by Pierre Boulle) will be broadly familiar with the subject, should this be only because – having been absorbed by the film – we engaged in further research to establish the real truth behind this regrettable chapter in the history of mans’ inhumanity.

It is not – however – the narrative itself that imbues this impressive new documentary with its power to move. That comes – as it so often does – from the testament of those directly involved –  from the thoughts and memories of the British and Japanese soldiers that survive still – and who agreed to be interviewed for the film.

The British had been caught up in the cataclysmic events that lead to the disastrous fall of Singapore in February 1942 and were subsequently marched up the Malaysian peninsula and into Burma, where they were ill-used by the Japanese as slave labour to build a railway linking Burma and Thailand. Forced to work in appalling conditions it is believed that a total of some 100,000 men – including more than 6,000 British servicemen – perished in pursuance of this objective.

Of those that survived the ordeal many have never spoken in depth about their experiences – even to their loved ones. That these men have chosen to do so now is a result of most of them being in their 90s, some having even achieved their centenaries. It would be a further tragedy were their testaments to be lost without being heard.

Affecting though they may be – however – their stories are not the most telling element of the film. What really moves is the demeanour of the survivors themselves. Almost to a man they demonstrate a degree of forgiveness, of acknowledgement, of coming to terms with their experience – that is humbling in the extreme. These men had come face to face with the very worst of which mankind is capable, and their survival – and subsequently fulfilled lives – leave us a lesson the we would do well to heed.

In the light of some of the more unpleasantly revisionist thinking that seems to be prevalent in this centenary year of the outbreak of the Great War, I would strongly recommend the viewing of this excellent film to any tempted to make glib judgements as to the expediency of warfare.

 

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758px-The_dance_to_the_music_of_time_c._1640For reasons not always at the time explicable, there are specific occasions when events begin suddenly to take on a significance previously unsuspected, so that, before we really know where we are, life seems to have begun in earnest at last, and we ourselves, scarcely aware that any change has taken place, are careering uncontrollably down the slippery avenues of eternity.

Anthony Powell – A Dance To The Music Of Time 

The weekend recently past found the Kickass Canada Girl and I (‘me’ for the purists – though that sounds wrong, wrong, wrong!) engaged at two very different events (home and away – one might say) which – between them – gave considerable pause for thought. It does no harm at all on occasion to step back from the hurly-burly to contemplate what this existence might truly mean and how all is ultimately connected.

This post might as easily have been entitled ‘The Circle of Life’ but the chance to reference Poussin’s wonderful painting (“A Dance to the Music of Time” – a particular favourite of mine) was too good to pass up. The statue therein of the double-headed god Janus is particularly pertinent in this instance.

The first of the weekend’s events was the memorial service for a very long-standing acquaintance – my oldest-friend’s wife’s father – whom I have known for more than four decades. He was, of course, of my parents’ generation – of whom in our circle only a very few now remain. He enjoyed a good life and the occasion was very much a celebration thereof rather than being overly solemn. None the less, such acts of remembrance always invite a degree of introspection regarding the transience of our existence – this one being no exception.

The occasion was also – however – a rather lovely gathering of family and friends ordinarily these days spread far and wide. It was a great pleasure to meet again so many good acquaintances with whom we only seem to coincide nowadays on feast days such as this.

The following day we ourselves hosted a long planned gathering of friends, some of whom had also been present the day before. This convocation had a considerably lighter tone and was – as far as could be discerned – greatly enjoyed by all those in attendance (thanks in no small part to Lidgates of Notting Hill and their wonderful pies!). Amongst those present was the lovely friend at whose wedding in Hong Kong the November before last we had been guests. The couple have recently added a brand new member to our extended circle; the devastatingly cute four-month-old inevitably being the centre of attention throughout the evening.

Between them these two events pretty much epitomised the aforesaid circle of life. The passage of old life passing as the tender buds of the new start to unfurl; connections re-kindled in friendships established over the decades; new faces welcomed and – mayhap – new affinities inaugurated; acquaintanceship initiated between companions previously unmet. We rejoice in the sharing of reminiscence. We celebrate the discovery of ‘ontologia exotica‘. We revel in our anecdotage. Life is affirmed. All is as it should be…

Such gatherings have a tendancy to foment the philosophical. I watched as the Kickass Canada Girl headed for the buffet deep in conversation with my ex-wife! Oldest Friend leant over to me:

“You’re in trouble!”, he opined trenchantly…

Well – I probably am now!

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Nelson Mandela

1918 – 2013

 

Nelson Mandela “Do not judge me by my successes, judge me by how many times I fell down and got back up again.”

Nelson Mandela

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justice-collective

I make no apologies for posting this. Great song – righteous cause…

For more background see here. For recent news update see here.

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Oh it’s such a perfect day,
I’m glad I spent it with you.
Oh such a perfect day,
You just keep me hanging on,
You just keep me hanging on.

Perfect Day – Lou Reed

Well – a perfect weekend really… with one glaring and – hopefully – blindingly obvious exception.

Following last week’s unbridled incalescence the temperature dropped a couple of degrees, the heat haze dissipated to leave the sky a cloudless cerulian and a playful breeze tempered even the most febrile of brows.

Friday evening found me in the company of a group of School staff at a buffet reception in the High Master’s garden; a most agreeable way to unwind after the week and a good way to prepare for the weekend ahead. The final weeks of the summer term can sometimes almost overwhelm with their abundance of social events – a last frantic ‘hurrah’ for the leavers and a long slow exhalation for those others for whom – unlike me, sadly – the long school summer holiday hovers tantalisingly on the horizon.

On Saturday I packed a variety of bags and set off in the 300SL for Sevenoaks in Kent. A beautiful leisurely drive – wind very much in hair – through the Surrey hills delivered me to our good friends – who live at another school not dissimilar to this one – in plenty of time for an aperitif before dressing for the main event – a splendid black-tie ball organised by the parents’ association. Though I am not, myself, much of a dancer I am always happy to don the tartan for such an occasion, and the combination of good food, good wine, good friends and good conversation meant that when the 1:00am deadline for carriages rolled around no time at all seemed to have elapsed.

Waking only a little the worse for wear to find an equally lovely day already well under way I bade my grateful farewells and retraced my top-down tracks as far as Guildford, where I was to play my first proper game of cricket of the summer. The ground was up on the downs (I realise that may sound counter-intuitive to Canadians and other non-Brits!) above the town and offered splendid views over the Surrey countryside towards London. The match was played in a suitably amiable spirit, I scored a few runs and the right side won. It was, all in all, a most satisfactory result and I rolled home close to 9pm tired but happy.

One thought, however, nagged at me throughout… one cause for a scintilla of sadness, regardless of the loveliness of the days, of the caliber of the entertainments or of the pleasures of the bucolic countryside. To whit  – what could possibly be the purpose and meaning of such joy if not shared with one’s consort? I have been fortunate enough to have experienced many wonderful things and exceptional times – both in the UK and in BC – but without the Kickass Canada Girl at my side nothing is as ambrosial, as piquant… as exquisite… as it is when she is!

 

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A few evenings ago I watched a fascinating TV documentary about Kenneth Grahame and the creation of ‘The Wind in the Willows’. The story is an interesting one, but I was somewhat disappointed that the program made little reference to what seems to me one of the key elements of the book, and to the strange fate that has befallen it.

I have, in a previous post, recommended Jackie Wullschlager’s excellent book ‘Inventing Wonderland’, which is a study of a small group of contemporaneous authors – J. M. Barrie, Lewis Carroll, Kenneth Grahame, A. A. Milne and Edward Lear. The common thread uniting these writers – if you accept Ms Wullschlager’s premise (which I do!) – is that they each contrived to create a classic work of ‘supposed’ children’s fiction whilst themselves exhibiting traits indicative of an inability to fully realise the transition from childhood to adulthood. I say ‘supposed’, of course, because in spite of this exigency these works speak as much (if not more) to adults as they do to children – which may well go a long way to explaining their enduring appeal.

I have a little knowledge of the subject because – half a decade ago and more – I studied in some detail the life of J. M. Barrie. I was writing a play at the time about Barrie and the creation of ‘Peter Pan’ and in the course of my research I happened upon Ms Wullschlager’s book. The play was completed about six months before the frankly inaccurate and overly simplistic Johnny Depp film hit the multiplexes, and you can probably imagine how ‘thrilled’ I was at that particular turn of events!

When it comes to ‘The Wind in the Willows’, however, the background to the book’s creation interests me less than some of the content therein – in particular the seventh chapter – ‘The Piper at the Gates of Dawn’. When I first read the book as a youngster (probably about the same time as first heard an adaptation on the Home Service) it was this section that affected me most. Years later – when shopping for classic children’s books as a gift for the progeny of a friend – I found myself browsing through a lavishly illustrated hardback edition (sadly the illustrations were neither the wonderful originals by E. H. Shepard nor the later Arthur Rackham variants). I scanned the book idly, looking for the familiar prose of my favourite chapter…

…only to find that it was not there!

I looked again – and again! The chapter was missing…

Now – I am aware of only one or two instances in which elements of children’s books have been selectively edited out. I can just about imagine circumstances in which something that was once thought acceptable is no longer deemed to be so – but what on earth could possibly offend in ‘The Wind in the Willows’?

For those not familiar with the book, chapter 7 describes how – one hot, breathless summer night on which no-one can sleep – Ratty and Mole help Otter to search for his missing son, Portly. As dawn nears – after a fruitless night of searching – Ratty is suddenly captivated by the distant sound of ethereal music. Entranced they follow the mystical cadences to their source, where they encounter – on an island in the middle of the stream – a vision of the great god, Pan. The missing Portly is discovered fast asleep between the god’s hooves.

Rosemary Hill – writing in the Guardian in June 2009 – decribes this mysterious chapter thus:

“Those of them who went on searching for the divine often found it enveloped in clouds of pantheism and neo-paganism, spiritualism and theosophy, the faiths of the doubtful. It is this diffuse but potent supernaturalism that appears in The Wind in the Willows in one strange, unsettling chapter, “The Piper at the Gates of Dawn”. It is a section that abridgers of the book have always been quick to drop, though Grahame himself thought it essential” … “Whether it is the latent homo-eroticism of the vision or simply the sudden change of tone that makes the scene so uncomfortable, it is certainly a failure. But while artistically it is the weakest part of the book, it is at the same time the key to it.

There is much to dispute in Ms Hill’s reading, not least the assertion about the ‘faiths of the doubtful’, which – by her tone – I gather she intends pejoratively. I would prefer to substitute ‘sceptical’ – the definitions of which include: “a person who habitually doubts the authenticity of accepted beliefs” and “a person who doubts the truth of religion, esp Christianity”. The InterWebNet offers a plethora of examples of those of established faiths – in particular Christianity – attempting to appropriate the text in support of their own beliefs. This is actually quite offensive. Grahame is far too good a writer: had he intended this interpretation he would have written it.

It is strange that the chapter that Ms Hill describes as a “failure” and “the weakest part of the book” should have had such an effect on me as a child that I habitually look for it first whenever I pick up the book. Grahame is right to consider it essential, and it is indeed – for me – the key to the book. Grahame comes as close as anyone ever has to capturing the essence of the numinous experience. Here Ratty first hears the magical music:

“Rat, who was in the stern of the boat, while Mole sculled, sat up suddenly and listened with a passionate intentness. Mole, who with gentle strokes was just keeping the boat moving while he scanned the banks with care, looked at him with curiosity.

`It’s gone!’ sighed the Rat, sinking back in his seat again. `So beautiful and strange and new. Since it was to end so soon, I almost wish I had never heard it. For it has roused a longing in me that is pain, and nothing seems worth while but just to hear that sound once more and go on listening to it for ever. No! There it is again!’ he cried, alert once more. Entranced, he was silent for a long space, spellbound.

`Now it passes on and I begin to lose it,’ he said presently. `O Mole! the beauty of it! The merry bubble and joy, the thin, clear, happy call of the distant piping! Such music I never dreamed of, and the call in it is stronger even than the music is sweet! Row on, Mole, row! For the music and the call must be for us.'”

…and after their encounter with the god…

“Sudden and magnificent, the sun’s broad golden disc showed itself over the horizon facing them; and the first rays, shooting across the level water-meadows, took the animals full in the eyes and dazzled them. When they were able to look once more, the Vision had vanished, and the air was full of the carol of birds that hailed the dawn.

As they stared blankly. in dumb misery deepening as they slowly realised all they had seen and all they had lost, a capricious little breeze, dancing up from the surface of the water, tossed the aspens, shook the dewy roses and blew lightly and caressingly in their faces; and with its soft touch came instant oblivion. For this is the last best gift that the kindly demi- god is careful to bestow on those to whom he has revealed himself in their helping: the gift of forgetfulness. Lest the awful remembrance should remain and grow, and overshadow mirth and pleasure, and the great haunting memory should spoil all the after-lives of little animals helped out of difficulties, in order that they should be happy and lighthearted as before.”

This is not merely Edwardian whimsy, nor some failed attempt at a search for the supernatural. ‘The Wind in The Willows’ is about Longing and Loss (which – along with Love – are the three great subjects of all art) written during a golden summer in which everything seemed possible, but at the zenith of which everything might also be lost – as indeed proved to be the case as the world spiralled into the maelstrom of the new century.

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